Sri Guru Granth Sahib › Raag Sarang

Ang 1250

Ang 1249–1250Raag Sarang · ਸਾਰਗ › VAAR OF SAARANG, FOURTH MEHL, TO BE SUNG TO THE TUNE OF MEHMA-HANSA

SHALOK, THIRD MEHL

Guru Amar Das, Guru Ram Das · vaar: saloks and pauri

SHALOK, THIRD MEHL: Why keep what is held in trust for another? Giving it back, peace is found. The Word of the Guru’s Shabad rests in the Guru; it does not appear through anyone else. The blind man finds a jewel, and goes from house to house selling it. But they cannot appraise it, and they do not offer him even half a shell for it. If he cannot appraise it himself, then he should have it appraised by an appraiser. If he focuses his consciousness, then he obtains the true object, and he is blessed with the nine treasures. The wealth is within the house, while the world is dying of hunger. Without the True Guru, no one has a clue. When the cooling and soothing Shabad comes to dwell in the mind and body, there is no sorrow or separation there. The object belongs to someone else, but the fool is proud of it, and shows his shallow nature. O Nanak, without understanding, no one obtains it; they come and go in reincarnation, over and over again. ||1|| THIRD MEHL: My mind is in ecstasy; I have met my Beloved Lord. My beloved friends, the Saints, are delighted. Those who are united with the Primal Lord shall never be separated again. The Creator has united them with Himself. The Shabad permeates my inner being, and I have found the Guru; all my sorrows are dispelled. I praise forever the Lord, the Giver of peace; I keep Him enshrined deep within my heart. How can the self-willed manmukh gossip about those who are embellished and exalted in the True Word of the Shabad? My Beloved Himself preserves the honor of those who have come to the Guru’s Door seeking Sanctuary. O Nanak, the Gurmukhs are filled with joy; their faces are radiant in the Court of the Lord. ||2|| PAUREE: The husband and wife are very much in love; joining together, their love increases. Gazing on his children and his wife, the man is pleased and attached to Maya. Stealing the wealth of his own country and other lands, he brings it home and feeds them. In the end, hatred and conflict well up, and no one can save him. O Nanak, without the Name, those loving attachments are cursed; engrossed in them, he suffers in pain. ||32||

Ang 1250Raag Sarang · ਸਾਰਗ › VAAR OF SAARANG, FOURTH MEHL, TO BE SUNG TO THE TUNE OF MEHMA-HANSA

SHALOK, THIRD MEHL

Guru Amar Das, Guru Ram Das · vaar: saloks and pauri

SHALOK, THIRD MEHL: The Guru’s Word is the Ambrosial Nectar of the Naam. Eating it, all hunger departs. There is no thirst or desire at all, when the Naam comes to dwell in the mind. Eating anything other than the Name, disease runs to afflict the body. O Nanak, whoever takes the Praise of the Shabad as his spices and flavors — the Lord unites him in His Union. ||1|| THIRD MEHL: The life within all living beings is the Word of the Shabad. Through it, we meet our Husband Lord. Without the Shabad, the world is in darkness. Through the Shabad, it is enlightened. The Pandits, the religious scholars, and the silent sages read and write until they are weary. The religious fanatics are tired of washing their bodies. Without the Shabad, no one attains the Lord; the miserable depart weeping and wailing. O Nanak, by His Glance of Grace, the Merciful Lord is attained. ||2|| PAUREE: The husband and wife are very much in love; sitting together, they make evil plans. All that is seen shall pass away. This is the Will of my God. How can anyone remain in this world forever? Some may try to devise a plan. Working for the Perfect Guru, the wall becomes permanent and stable. O Nanak, the Lord forgives them, and merges them into Himself; they are absorbed in the Lord’s Name. ||33||

Ang 1250–1251Raag Sarang · ਸਾਰਗ › VAAR OF SAARANG, FOURTH MEHL, TO BE SUNG TO THE TUNE OF MEHMA-HANSA

SHALOK, THIRD MEHL

Guru Amar Das, Guru Ram Das · vaar: saloks and pauri

SHALOK, THIRD MEHL: Attached to Maya, the mortal forgets the Fear of God and Guru, and love for the Infinite Lord. The waves of greed take away his wisdom and understanding, and he does not embrace love for the True Lord. The Word of the Shabad abides in the mind of the Gurmukhs, who find the Gate of Salvation. O Nanak, the Lord Himself forgives them, and unites them in Union with Himself. ||1|| FOURTH MEHL: O Nanak, without Him, we could not live for a moment. Forgetting Him, we could not succeed for an instant. O mortal, how can you be angry with the One who cares for you? ||2|| FOURTH MEHL: The rainy season of Saawan has come. The Gurmukh meditates on the Lord’s Name. All pain, hunger and misfortune end, when the rain falls in torrents. The entire earth is rejuvenated, and the grain grows in abundance. The Carefree Lord, by His Grace, summons that mortal whom the Lord Himself approves. So meditate on the Lord, O Saints; He shall save you in the end. The Kirtan of the Lord’s Praises and devotion to Him is bliss; peace shall come to dwell in the mind. Those Gurmukhs who worship the Naam, the Name of the Lord — their pain and hunger departs. Servant Nanak is satisfied, singing the Glorious Praises of the Lord. Please embellish him with the Blessed Vision of Your Darshan. ||3|| PAUREE: The Perfect Guru bestows His gifts, which increase day by day. The Merciful Lord Himself bestows them; they cannot be concealed by concealment. The heart-lotus blossoms forth, and the mortal is lovingly absorbed in the state of supreme bliss. If anyone tries to challenge him, the Lord throws dust on his head. O Nanak, no one can equal the glory of the Perfect True Guru. |34|| |SHALOK, THIRD MEHL: The Order of the Lord is beyond challenge. Clever tricks and arguments will not work against it. So abandon your self-conceit, and take to His Sanctuary; accept the Order of His Will. The Gurmukh eliminates self-conceit from within himself; he shall not be punished by the Messenger of Death. O Nanak, he alone is called a selfless servant, who remains lovingly attuned to the True Lord. ||1||

Text: Gurmukhi with English translation (Kulbir S Thind; English by Dr. Sant Singh Khalsa).