Sri Guru Granth Sahib › Savaiye Sri Mukhbak, Mehl 5 · Bhatt Savaiye

Ang 1389

Ang 1388–1389Savaiye Sri Mukhbak, Mehl 5 · ਸਵਯੇ ਸ੍ਰੀ ਮੁਖਬਾਕ੍ਯ ਮਹਲਾ ੫

SWAIYAS FROM THE MOUTH OF THE GREAT FIFTH MEHL

Guru Arjan Dev · savaiya · part 3 of 3

The pleasures of Maya shall fade away. In doubt, the mortal falls into the deep dark pit of emotional attachment. He is so proud, even the sky cannot contain him. His belly is filled with manure, bones and worms. He runs around in the ten directions, for the sake of the great poison of corruption. He steals the wealth of others, and in the end, he is destroyed by his own ignorance. His youth passes away, the illnesses of old age seize him, and the Messenger of Death punishes him; such is the death he dies. He suffers the agony of hell in countless incarnations; he rots away in the pit of pain and condemnation. O Nanak, those whom the Saint mercifully takes as his own, are carried across by their loving devotional worship. ||8|| All virtues are obtained, all fruits and rewards, and the desires of the mind; my hopes have been totally fulfilled. The Medicine, the Mantra, the Magic Charm, will cure all illnesses and totally take away all pain. Lust, anger, egotism, jealousy and desire are eliminated by chanting the Name of the Lord. The merits of cleansing baths, charity, penance, purity and good deeds, are obtained by enshrining the Lotus Feet of God within the heart. The Lord is my Friend, my Very Best Friend, Companion and Relative. God is the Sustenance of the soul, the Support of the breath of life. I have grasped the Shelter and Support of my All-powerful Lord and Master; slave Nanak is forever a sacrifice to Him. ||9|| Weapons cannot cut that person who delights in the love of the Lord’s Lotus Feet. Ropes cannot bind that person whose mind is pierced through by the Vision of the Lord’s Way. Fire cannot burn that person who is attached to the dust of the feet of the Lord’s humble servant. Water cannot drown that person whose feet walk on the Lord’s Path. O Nanak, diseases, faults, sinful mistakes and emotional attachment are pierced by the Arrow of the Name. ||1||10|| People are engaged in making all sorts of efforts; they contemplate the various aspects of the six Shaastras. Rubbing ashes all over their bodies, they wander around at the various sacred shrines of pilgrimage; they fast until their bodies are emaciated, and braid their hair into tangled messes. Without devotional worship of the Lord, they all suffer in pain, caught in the tangled web of their love. They perform worship ceremonies, draw ritual marks on their bodies, cook their own food fanatically, and make pompous shows of themselves in all sorts of ways. ||2||11||20||

Ang 1389–1390Bhatt Savaiye · ਭਟਾਂ ਦੇ ਸਵਈਏ

SWAIYAS IN PRAISE OF THE FIRST MEHL

Bhatts (court bards) · savaiya · part 1 of 2

SWAIYAS IN PRAISE OF THE FIRST MEHL: ONE UNIVERSAL CREATOR GOD. BY THE GRACE OF THE TRUE GURU: Meditate single-mindedly on the Primal Lord God, the Bestower of blessings. He is the Helper and Support of the Saints, manifest forever. Grasp His Feet and enshrine them in your heart. Then, let us sing the Glorious Praises of the most exalted Guru Nanak. ||1|| I sing the Glorious Praises of the most exalted Guru Nanak, the Ocean of peace, the Eradicator of sins, the sacred pool of the Shabad, the Word of God. The beings of deep and profound understanding, oceans of wisdom, sing of Him; the Yogis and wandering hermits meditate on Him. Indra and devotees like Prahlaad, who know the joy of the soul, sing of Him. Kal the poet sings the Sublime Praises of Guru Nanak, who enjoys mastery of Raja Yoga, the Yoga of meditation and success. ||2|| King Janak and the great Yogic heroes of the Lord’s Way, sing the Praises of the All-powerful Primal Being, filled with the sublime essence of the Lord. Sanak and Brahma’s sons, the Saadhus and Siddhas, the silent sages and humble servants of the Lord sing the Praises of Guru Nanak, who cannot be deceived by the great deceiver. Dhoma the seer and Dhroo, whose realm is unmoving, sing the Glorious Praises of Guru Nanak, who knows the ecstasy of loving devotional worship. Kal the poet sings the Sublime Praises of Guru Nanak, who enjoys mastery of Raja Yoga. ||3|| Kapila and the other Yogis sing of Guru Nanak. He is the Avataar, the Incarnation of the Infinite Lord. Parasraam the son of Jamdagan, whose axe and powers were taken away by Raghuvira, sing of Him. Udho, Akrur and Bidur sing the Glorious Praises of Guru Nanak, who knows the Lord, the Soul of All. Kal the poet sings the Sublime Praises of Guru Nanak, who enjoys mastery of Raja Yoga. ||4|| The four castes and the six Shaastras sing His Glorious Praises; Brahma and the others contemplate His Virtues. The thousand-tongued serpent king sings His Praises with delight, remaining lovingly attached to Him. Shiva, detached and beyond desire, sings the Glorious Praises of Guru Nanak, who knows the Lord’s endless meditation. Kal the poet sings the Sublime Praises of Guru Nanak, who enjoys mastery of Raja Yoga. ||5||

Text: Gurmukhi with English translation (Kulbir S Thind; English by Dr. Sant Singh Khalsa).