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Ang 149

Ang 148–149Raag Majh · ਮਾਝ › VAAR IN MAAJH, AND SHALOKS OF THE FIRST MEHL

SHALOK, FIRST MEHL

Guru Nanak Dev, Guru Angad Dev · vaar: saloks and pauri

SHALOK, FIRST MEHL: The desert is not satisfied by rain, and the fire is not quenched by desire. The king is not satisfied with his kingdom, and the oceans are full, but still they thirst for more. O Nanak, how many times must I seek and ask for the True Name? ||1|| SECOND MEHL: Life is useless, as long as one does not know the Lord God. Only a few cross over the world-ocean, by Guru’s Grace. The Lord is the All-powerful Cause of causes, says Nanak after deep deliberation. The creation is subject to the Creator, who sustains it by His Almighty Power. ||2|| PAUREE: In the Court of the Lord and Master, His minstrels dwell. Singing the Praises of their True Lord and Master, the lotuses of their hearts have blossomed forth. Obtaining their Perfect Lord and Master, their minds are transfixed with ecstasy. Their enemies have been driven out and subdued, and their friends are very pleased. Those who serve the Truthful True Guru are shown the True Path. Reflecting on the True Word of the Shabad, death is overcome. Speaking the Unspoken Speech of the Lord, one is adorned with the Word of His Shabad. Nanak holds tight to the Treasure of Virtue, and meets with the Dear, Beloved Lord. ||23||

Ang 149Raag Majh · ਮਾਝ › VAAR IN MAAJH, AND SHALOKS OF THE FIRST MEHL

SHALOK, FIRST MEHL

Guru Nanak Dev · vaar: saloks and pauri

SHALOK, FIRST MEHL: Born because of the karma of their past mistakes, they make more mistakes, and fall into mistakes. By washing, their pollution is not removed, even though they may wash hundreds of times. O Nanak, if God forgives, they are forgiven; otherwise, they are kicked and beaten. ||1|| FIRST MEHL: O Nanak, it is absurd to ask to be spared from pain by begging for comfort. Pleasure and pain are the two garments given, to be worn in the Court of the Lord. Where you are bound to lose by speaking, there, you ought to remain silent. ||2|| PAUREE: After looking around in the four directions, I looked within my own self. There, I saw the True, Invisible Lord Creator. I was wandering in the wilderness, but now the Guru has shown me the Way. Hail to the True, True Guru, through whom we merge in the Truth. I have found the jewel within the home of my own self; the lamp within has been lit. Those who praise the True Word of the Shabad, abide in the peace of Truth. But those who do not have the Fear of God, are overtaken by fear. They are destroyed by their own pride. Having forgotten the Name, the world is roaming around like a wild demon. ||24||

Ang 149Raag Majh · ਮਾਝ › VAAR IN MAAJH, AND SHALOKS OF THE FIRST MEHL

SHALOK, THIRD MEHL

Guru Amar Das, Guru Nanak Dev · vaar: saloks and pauri

SHALOK, THIRD MEHL: In fear we are born, and in fear we die. Fear is always present in the mind. O Nanak, if one dies in the fear of God, his coming into the world is blessed and approved. ||1|| THIRD MEHL: Without the fear of God, you may live very, very long, and savor the most enjoyable pleasures. O Nanak, if you die without the fear of God, you will arise and depart with a blackened face. ||2|| PAUREE: When the True Guru is merciful, then your desires will be fulfilled. When the True Guru is merciful, you will never grieve. When the True Guru is merciful, you will know no pain. When the True Guru is merciful, you will enjoy the Lord’s Love. When the True Guru is merciful, then why should you fear death? When the True Guru is merciful, the body is always at peace. When the True Guru is merciful, the nine treasures are obtained. When the True Guru is merciful, you shall be absorbed in the True Lord. ||25||

Ang 149–150Raag Majh · ਮਾਝ › VAAR IN MAAJH, AND SHALOKS OF THE FIRST MEHL

SHALOK, FIRST MEHL

Guru Nanak Dev, Guru Angad Dev · vaar: saloks and pauri · part 1 of 2

SHALOK, FIRST MEHL: They pluck the hair out of their heads, and drink in filthy water; they beg endlessly and eat the garbage which others have thrown away. They spread manure, they suck in rotting smells, and they are afraid of clean water. Their hands are smeared with ashes, and the hair on their heads is plucked out—they are like sheep! They have renounced the lifestyle of their mothers and fathers, and their families and relatives cry out in distress. No one offers the rice dishes at their last rites, and no one lights the lamps for them. After their death, where will they be sent? The sixty-eight sacred shrines of pilgrimage give them no place of protection, and no Brahmin will eat their food. They remain polluted forever, day and night; they do not apply the ceremonial tilak mark to their foreheads. They sit together in silence, as if in mourning; they do not go to the Lord’s Court. With their begging bowls hanging from their waists, and their fly-brushes in their hands, they walk along in single file. They are not Yogis, and they are not Jangams, followers of Shiva. They are not Qazis or Mullahs. Ruined by the Merciful Lord, they wander around in disgrace, and their entire troop is contaminated. The Lord alone kills and restores to life; no one else can protect anyone from Him. They go without giving alms or any cleansing baths; their shaven heads become covered with dust. The jewel emerged from the water, when the mountain of gold was used to churn it. The gods established the sixty-eight sacred shrines of pilgrimage, where the festivals are celebrated and hymns are chanted. After bathing, the Muslims recite their prayers, and after bathing, the Hindus perform their worship services. The wise always take cleansing baths. At the time of death, and at the time of birth, they are purified, when water is poured on their heads. O Nanak, the shaven-headed ones are devils. They are not pleased to hear these words. When it rains, there is happiness. Water is the key to all life. When it rains, the corn grows, and the sugar cane, and the cotton, which provides clothing for all. When it rains, the cows always have grass to graze upon, and housewives can churn the milk into butter. With that ghee, sacred feasts and worship services are performed; all these efforts are blessed. The Guru is the ocean, and all His Teachings are the river. Bathing within it, glorious greatness is obtained. O Nanak, if the shaven-headed ones do not bathe, then seven handfuls of ashes are upon their heads. ||1||

Text: Gurmukhi with English translation (Kulbir S Thind; English by Dr. Sant Singh Khalsa).